Blog

Business development and communications for growing businesses.

Confronting The Universal Nature Of Grace

This is not a post about universalism. ;-P

About fourteen years ago a friend of mine, who was a pastor at a very large (1,700) church, confided that he was secretly a universalist.  He believed everyone was reconciled to God through grace.  When I heard the word my mind immediately shut off from the rest of what he was saying because I immediately brought all of my baggage to the word. I had been carefully taught that grace was for those who made a public confession of faith, not for everyone.  It was the last time I saw my friend, but that conversation stuck with me.

And then about four years ago, as a good friend of mine and I were headed to our Emergent cohort, we would tease each other with statements like, “Do you think I’m going to hell if I think everyone is already reconciled with God.” We were actively pondering the idea that people are already under grace.  They just didn’t know it.  My friend and I were wrestling with what it meant to speak that out loud into our world.  (And yes there was significant repercussions for both of us.) Throughout that process I kept thinking back to my pastor friend who felt like he needed to remain in the closet about that fact. I would later learn that there is an argument that much of the early church fathers believed in the universal nature of reconciliation.

My early education has taught me that to question what I had been taught would lead me down the dreaded “slippery slope.” But the conversations weren’t leading me into oblivion.  I was sliding down the slippery slope but I was discovering it was actually God’s slip-’n'slide. At the end of that process (at least for me) was not a rejection of faith and all that I had been taught, but a reframing and a redemption of what I had been taught. I spent close to the next three years seeking out and finding a Biblical argument based in Scripture for the universal nature of grace and reconcliation.  The result was my book, Discovering The God Imagination: Reconstructing A Whole New Christianity.  What I found was that grace didn’t become true at the cross.  It was always there.  But because of the nature of sin, we couldn’t see it.  Much of the journey of humanity is dis-covering what has always been there.

So a new friend of mine, who has always been universalist-unitarian and is pondering my bok said, “It’s become more apparent to me that universalism, as a pure theology, is reinventing itself through the emerging church as it continues to unfold and mature today.” My initial thought took me right back to that first conversation.  I thought, “Uh-oh! So many of my evangelical friends are going to pigeon-hole me by defining me by their understanding of the word.” I say that because I did the same thing. And then I’m spending so much of my time managing assumptions as opposed to having conversations. These conversations always lead to the assumption that God just lets everyone in and ignores the reality of history.  That’s not what I believe.  Someone always pays the cost in the nature of grace.

Writing my book was arguably the most restorative thing in my life because I wrote it to reconcile my own faith using Scripture.  I went back to the story I grew up in and asked if I could develop a logical, reasonable argument using what was already there.  And I did.  Everything hinged on the nature of reality as told in Gen 1-2.  Grace was already true.  Good was already true.  We couldn’t change what was true, but we could hide it.  Everyone was already in, but not everyone knew it.

I did write a recent post that stirred this process.  You can find it here.

About the Author

Jonathan BrinkI am an business development and communications consultant. I am also the senior editor and publisher for Civitas Press. I recently published, Discovering The God Imagination: Reconstructing A Whole, New Christianity. (Civitas, 2011)View all posts by Jonathan Brink →

  • http://paradigmshift-jmac.blogspot.com/ Joe Machuta

    Jonathan,nnI like your friend was a closet universalist. The reason was that I did not want to loose all credibility with my evangelical friends. Over the years, I have tried to keep my connection with evangelical institutional Christianity. I think that I have finally given up. My Paradigm Shift blog was a last ditch attempt to affect some of the beliefs of my evangelical friends.nnWhat I am concerned with the most these days is eternal spiritual existence. It is probably the result of my age and the constant reminder of my mortality. It is easy to say one is more interested in the now/present… but in praxis I cannot transcend the reality of the self.nnThe evangelical… actually, more broadly Christian view of eternal spiritual existence is for me wanting terribly. I do not fear hell. It would sadden me to find out that we are just annihilated… that it ends. I have an abiding belief in the eternal existence of the spirit that is Joe Machuta. Therefore, I believe that all people are eternal spirits with eternal consciousness.nnMuch of what evangelical Christianity teaches about hell and salvation is much better understood to be eschatological in the first century, terminating one age and beginning another. I can be open about my universalism because I no longer see the value in preventing certain people from calling me a heretic.

    • http://paradigmshift-jmac.blogspot.com/ Joe Machuta

      I should add. Grace, by definition is universal and if it is not God is arbitrary and capricious.

      • http://jonathanbrink.com Jonathan Brink

        I agree.

    • http://jonathanbrink.com Jonathan Brink

      Joe, I appreciate your journey. What was interesting to me is how a really good group of people I grew up with and in community in, simply ignored certain parts of Scripture. All i did was look at these ideas IN SCRIPTURE. Most simply didn’t want to acknowledge it. And those that did, got it.

  • http://openmindedconversations.blogspot.com/ jshmueller

    I’m quite openly now sharing the nature of grace as eternal and universal. What really hits home with most people is the biblical emphasis of God’s unchangable character and the consistency with which He has dealt with us in love throughout history.nnWhen it comes to the outcome of hell, I simply share the possible interpretations and give my personal take on it. But regardless of seeing it as a temporary or infinite reality, the rationale behind Jesus’ warnings of hell remains the same: there is a dire consequence of rejecting or substituting grace and it is something we do to ourselves.

    • http://jonathanbrink.com Jonathan Brink

      Josh, you’ve hit on two points that I find so true. In focusing on what God establishes as true in the beginning, it allows us to see the problem very differently. It opens up a redemptive story that is universal in nature.nnAnd I absolutely believe in hell. But its a state, not a location. I meet people all the time who are in hell because of their own rejection of their dignity.

      • http://paradigmshift-jmac.blogspot.com/ Joe Machuta

        When you say that you meet people all the time in hell… I can agree with that to a point. My question is your view of hell eternal? If not, what is the get out of hell card?

        • http://jonathanbrink.com Jonathan Brink

          Joe, hell is a constructed judgment we make that sees the self as outside the love of God. It’s something we create for ourselves because we miss grace. So the get out of jail free card is accepting the every present reality of grace that was always true. It’s why the end of the story sees “the gates wide open but nothing evil will enter in.” We’re trapped in hell by our own judgments.

          • http://paradigmshift-jmac.blogspot.com/ Joe Machuta

            What if one doesn’t see it in this life? What about other chances? What about eternal separation from the creator?

          • http://jonathanbrink.com Jonathan Brink

            What we would call the afterlife does not change the basic nature of grace. Once we die, we don’t change God’s perspective. I would begin with the idea that grace is has always been true, so in the presence of love, who is keeping oneself outside the kingdom of God?

          • http://paradigmshift-jmac.blogspot.com/ Joe Machuta

            I don’t know if you want to see how deep the rabbit hole goes… but, let’s go just a little deeper. One of the contributing factors to the strength of the hold of the lie is mortality. The fear and uncertainty of death works on the ego via the survival instinct. As you so aptly demonstrated in DtGI, Jesus faced death to prove that it was not the problem we had thought. So then, when the human consciousness/cognizance moves into the eternal realm it is then free from the fear of death. I do not see how it would then not have to confront the presence of love. The sting of death is sin and the power of death is the law but that does not exist in the eternal spiritual state. What say ye?

          • http://jonathanbrink.com Jonathan Brink

            I would still go back to my earlier post in The Final Judgment. Imagine seeing one’s life with the awareness of love. For some that would seem like fire, and even punishment because they just won’t let go. For others, it is will joy because they can see the presence of God in everything.

  • Anonymous

    I think that universalism is God’s secret heresy. ;)

    • http://jonathanbrink.com Jonathan Brink

      LOL! It’s only heresy when it doesn’t jibe with what we want. ;-P

  • David

    You know Jonathan, I agree ! Grace has always been there right from the beginning. I didn’t always see this. I should probably say I didn’t think about it in the right way or I would have seen it. We are so used to not thinking and just relying on what we learned in the past. nnI can almost cry about this. But I’m excited about it at the same time !

  • http://www.facebook.com/profile.php?id=520101443 Cynthia Norris Clack

    you know, I stood at the top of that slope and wouldn’t take a step further because I was so afraid of losing my faith. But then i had no place to go but down the slope and I confronted my fear and thought i had actually lost the very faith I didn’t want to lose … and was in the process of convincing myself that it was ok and I could live without it, that it was better to live without it. nnNow I am seeing that I just didn’t slide far enough. And that now I am facing the possibility (the exciting possibility) of not just reconciling but understanding it ALL in a new way. nnStill exploring but ever hopeful.

    • http://jonathanbrink.com Jonathan Brink

      Keep sliding Cynthia. The bottom is pretty solid ground.

  • Pingback: On Christian Universalism, part 2 « Learning to Sail

  • Pingback: When A Pastor Gets Stuck « Jonathan Brink

  • http://www.naturalspiritualilty.wordpress.com Howard Pepper

    Hi Jonathan, and thanks for this post and your many others, your book, etc. The book sounds very interesting, and will rank high on my “to get to” list. Incidentally, few mainly theological books get there. What reading time I have (and I blog also) for a long time has gone mostly to Christian origins and related biblical studies material, along with Christianity Today and other articles, a few blogs, and such. Full disclosure: I can’t find a place of genuine fit any longer (or for 15 years) for myself in any Christian church and AM a universalist, but not a specifically Christian one. nnBut my comment reveals that I remain fascinated by Christian history, by what transpired in the first century and since, oriented around Jesus of Nazareth, and then the extrapolated “cosmic Christ” that I discern was initiated mainly by Paul, interwoven by Luke with the historical Jesus and Jesus’ first followers (who largely, as it appears, did NOT believe Paul’s superceding-Judaism theology). And I view, as does the notable Ken Wilber, religion as crucial to individual’s and society’s maturation and movement toward harmony and cooperation (in the US, especially Christian religion). So, in the broadest sense I remain religious and a follower of Christ more than any other religious figure. nnI wonder if, in your reflections and study, you encountered and tried to grasp Barth’s concept of Christ as the Elect for us all… a view that probably led him to a form of universalism, though my understanding is that he’d never own that label. nnPresently, one of my keen interests is to better understand, in as little research/reading time as possible, the disposition and direction, the developments within the Big Tent Christianity concept or movement or whatever it is. I know a fair amount about Emerging thinking and groups, but I’m not clear on just how that relates to BTC and how both of those relate to relatively small “Mainline” groups like The Center for Progressive Christianity, which I follow some and know a couple involved in it. Can you point me to a couple sources that might help me get informed fairly quickly? And it IS more than “academic…” I want to participate more in the “conversation” and have what I think is a wonderful, powerful conference idea that I want to progress toward realizing. Incidentally, my blog may suggest it to some degree, but I’ll emphasize here that interdisciplinary thinking and interaction I think is vital, and the lack of it (i.e., overspecialization and compartmentalizing) has been a serious problem for deeper understanding and maturation of Christianity (or other religions).

Business development and communications for growing businesses.