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The Reality Of Hell

[Note: The above video contains graphic violence.]

Sometimes I wonder if our fear of hell in the afterlife is keeping us from seeing the reality of hell in this life.

Some of you may know that I spent some time working in Hollywood.  I wanted to be a screenwriter after growing up watching movies.  I was captivated by the storytelling process in a visual medium.  Two of my favorite directors were Stanley Kubrick and Martin Scorcese. To this day A Clockwork Orange remains one of the most haunting movies I have ever seen. If Kubrick and Scorcese have done anything it is display the brutal reality of the human situation.  We like to kill each other, sometimes in horrific ways.  We don’t like the idea that we are capable of such madness, yet we watch it.

Well some guy decided to mash these two directors together using 34 of their films to produce three short segments.  What is brilliant about it is that it in a very simple way captures the madness that both directors seemed to present but in a very simple narrative.  By isolating the emotion, it magnifies the emotion.  The first section explores violence.  The second section explores madness.  And the third section explores the anger of loss.  In all three sections  I couldn’t help but see the reality of hell.

The second section is particularly interesting to me because it seems to explore the reality of our own brokenness.  I think the central question in the entire human story is, “Are we good or evil?”  And at certain times in our lives we are struck with consequences that actually suggest we are evil.  The expression on the characters faces provides an amazing glimpse into that moment.  This is the moment when we’re contemplating the need and want for redemption yet it seems beyond our grasp.  That is hell to me.  It’s that moment when we see ourselves as beyond the love of God, with no hope.  If we extend that thought to eternity, we are trapped.

What do you think of the video?  And if you’re so inclined, what do you think of hell?

About the Author

Jonathan BrinkI am an business development and communications consultant. I am also the senior editor and publisher for Civitas Press. I recently published, Discovering The God Imagination: Reconstructing A Whole, New Christianity. (Civitas, 2011)View all posts by Jonathan Brink →

  • http://blakehuggins.com Blake Huggins

    I've been thinking about the idea of madness as hell since I watched Scorcese's Shutter Island last week — a pretty salient and sobering portrayal of our capacity for psychosis. In some of his recent books Terry Eagleton makes this connection too and has an interesting reading of Christ's descent into hell as a trope for what is required for a transfigured existence. At one point he even says the transformation of our condition can only happen through a revolution which cuts that deep — into the darkness of self-dispossession and madness.

    Ultimately, though, I think these and other depictions of our condition demonstrate the truth of Dotoyevsky's understanding of hell in The Brothers Karamazov as “the suffering of being unable to love.” I've always resonated with that line.

  • http://blakehuggins.com Blake Huggins

    I've been thinking about the idea of madness as hell since I watched Scorcese's Shutter Island last week — a pretty salient and sobering portrayal of our capacity for psychosis. In some of his recent books Terry Eagleton makes this connection too and has an interesting reading of Christ's descent into hell as a trope for what is required for a transfigured existence. At one point he even says the transformation of our condition can only happen through a revolution which cuts that deep — into the darkness of self-dispossession and madness.

    Ultimately, though, I think these and other depictions of our condition demonstrate the truth of Dotoyevsky's understanding of hell in The Brothers Karamazov as “the suffering of being unable to love.” I've always resonated with that line.

  • http://jonathanbrink.com Jonathan Brink

    Blake, in many ways I think Dostoyevsky's line is a little narcissistic (which might also be hell). I would suggest the fullest reality of hell is first not allowing ourselves to be loved, which then would follow with not being able to love. We can only give what we have received.

  • http://jonathanbrink.com Jonathan Brink

    Blake, in many ways I think Dostoyevsky's line is a little narcissistic (which might also be hell). I would suggest the fullest reality of hell is first not allowing ourselves to be loved, which then would follow with not being able to love. We can only give what we have received.

  • http://blakehuggins.com Blake Huggins

    That's true, good point. To be honest, I don't remember the immediate context of that line but I wonder if we might also include the inability — and I'm still thinking about Shutter Island here too — to love oneself. Not in an purely narcissistic way, but in the sense of coming to terms with our own existence, especially what we have tried to repress. I wonder if allowing ourselves to be loved is in some ways contingent upon our ability to see ourselves as lovable, to love ourselves in a sense. That we are told to love neighbors as ourselves always gets me in that respect. In that past I have tended to put a narcissistic gloss on that but I wonder if this is what it means: that we have to come to terms with own our madness and see ourselves as someone who can receive love before we can imagine loving others.

  • http://blakehuggins.com Blake Huggins

    That's true, good point. To be honest, I don't remember the immediate context of that line but I wonder if we might also include the inability — and I'm still thinking about Shutter Island here too — to love oneself. Not in an purely narcissistic way, but in the sense of coming to terms with our own existence, especially what we have tried to repress. I wonder if allowing ourselves to be loved is in some ways contingent upon our ability to see ourselves as lovable, to love ourselves in a sense. That we are told to love neighbors as ourselves always gets me in that respect. In that past I have tended to put a narcissistic gloss on that but I wonder if this is what it means: that we have to come to terms with own our madness and see ourselves as someone who can receive love before we can imagine loving others.

  • Kathy

    To be loved and to love/to love and to be loved…does it have to be sequential?
    Is it essential that one must happen before the other?
    With regard to love it seems to me that there is a simultaneous capacity/awareness thing that is in fact, a mystical encounter with heaven…so the opposite…a bifurcation of love might be hell.

  • Kathy

    To be loved and to love/to love and to be loved…does it have to be sequential?
    Is it essential that one must happen before the other?
    With regard to love it seems to me that there is a simultaneous capacity/awareness thing that is in fact, a mystical encounter with heaven…so the opposite…a bifurcation of love might be hell.

  • http://jonathanbrink.com Jonathan Brink

    Kathy, I actually do believe it is sequential because love first comes from God. We have to receive that love in order to give it.

  • http://jonathanbrink.com Jonathan Brink

    Kathy, I actually do believe it is sequential because love first comes from God. We have to receive that love in order to give it.

  • Kathy

    Let me be just a little argumentative for a moment…

    Is it possible, as you say, that love comes from God first which in fact would give it a sequential quality with regard to God, but that our experience of being loved and the capacity to love are born in us simultaneously as a result of God's initiative? This to me is the mystical experience of the encounter with God that changes everything…

  • Kathy

    Let me be just a little argumentative for a moment…

    Is it possible, as you say, that love comes from God first which in fact would give it a sequential quality with regard to God, but that our experience of being loved and the capacity to love are born in us simultaneously as a result of God's initiative? This to me is the mystical experience of the encounter with God that changes everything…

  • http://jonathanbrink.com Jonathan Brink

    Kathy, I kind of wonder if we are saying the same thing. The experience of God's love, which is often seen as mystical, is predicated on the act of love. But what I hear you saying is that they can happen at the same time. I would share that thought.

  • http://jonathanbrink.com Jonathan Brink

    Kathy, I kind of wonder if we are saying the same thing. The experience of God's love, which is often seen as mystical, is predicated on the act of love. But what I hear you saying is that they can happen at the same time. I would share that thought.

  • http://jonathanbrink.com Jonathan Brink

    Kathy, I kind of wonder if we are saying the same thing. The experience of God’s love, which is often seen as mystical, is predicated on the act of love. But what I hear you saying is that they can happen at the same time. I would share that thought.

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